One does not like green eggs and ham

Our recent investigation into the accidental UK Conservative Party leadership contender, Jacob Rees-Mogg, led us to discover the perfectly rational, balanced and sober Guardian columnist, Suzanne Moore.

One of her recent offerings was on the subject of “hate crimes” and “online hate”.

Something must be done, she opines, there must be consequences.

Definitions are always a handy starting point when searching for the truth of a statement.

Firstly, what is “hate“?

In the English language it can have several related but different meanings; the opposite of love, for example. An extreme dislike of something or someone, perhaps. Without wishing to put words into Ms. Moore’s mouth, she seems to be defining it moore (see what I did there?) as an action than a feeling. Online hate, is the term she uses to describe this version of the word, suggesting the use of the verb rather than the noun version of hate.

Presumably she isn’t suggesting all hate must be banned? Hatred of olives, for example, would be a frivolous and difficult thing to legislate against. It might be straightforward to enshrine in law a ban on publicly-expressing one’s hatred for little green and black fruits however. Would that make the olive-haters suddenly, or even gradually, become lovers of olives? Of course not.

Defining the standard for what is hateful is equally tricky. Are you calling me rude names on the internet because you disagree with my point of view (here’s a few hundred words from Ms. Moore doing exactly that to JRM, without ever once critiquing his arguments)? At what point does that name-calling become online hate or even a hate crime? On Planet Guardian, it seems to be once we invoke certain physical, religious, racial, gender or sexual attributes.

At risk of invoking the slippery slope fallacy, who gets to define the limits of this definition and where does one apply for the job?

We might speculate that the flip side of online hate is offence. If the recipient of online hate takes offence, the hurt is amplified, which is perhaps the original motivation of the online hater?

Maybe there’s a clue in the way we phrase offence as a verb in the English language; we say that people take offence, suggesting that it’s a choice made by the recipient, not the hater offering it. The power is actually with the recipient.

Bill’s Opinion

Although we all know that we should strive for civility in our online discussions, we don’t always hold ourselves to that standard. However, to legislate to shut down those who are abusive risks collecting those with dissenting opinions or those with arguments we simply find uncomfortable in the same net.

Those of us who attract the attention of insulting or abusive online hate have several options available;

  1. Report threats of violence or incitement to violence to the police; this is an actual crime and has been for generations.
  2. Use the block button on whichever social media platform the abuse is arriving from.
  3. Log off, make a cup of tea and get on with real, not virtual, life like a grown adult.

When the rights of one group impact the rights of another

Australia is about to undertake a national vote survey on same sex marriage.

Luckily for the “Lucky Country”, because they are such laggards in this regard, there are plenty of current experiments underway around the world for them to observe and ensure they get it right.

Helpfully for our Australian friends, “g’day mates, chuck another baby in the dingo and chunder me up a fair dinkum blue“, we’ve produced the following cut out and keep handy reckoner to ensure that even the drunkest of them can get it right when the voting survey form arrives;

Does the Pope shit in the woods?

A relatively obscure British politician, Jacob Rees-Mogg, has recently been subject to some unrealistic speculation about his suitability to be the next leader of the Conservative Party.

One of the reasons offered by his opponents to indicate his unsuitability is his belief that abortion is morally wrong.

Rees-Mogg is Catholic.

That people should be surprised that this should be his belief suggests a lack of basic knowledge of the teachings of that faith. That holding this belief would be seen as a disqualification for higher political office is interesting though.

Abortion is a very emotive subject to discuss and one which has many millions of words of debate dedicated to it. So, arrogantly, we’ll attempt to clear it all up over a couple of pages of a WordPress blog. Sit back and enjoy.

All arguments about when and in what circumstances abortion is justified flow from the answer to two questions;

1. At what point does life start, and therefore an abortion would be murder?

2. At what point do the rights of that life become equal to those of the mother’s?

Without answering these two questions, all the subsequent arguments about justifications in the case of pregnancies caused by, say, rape or incest, or those highly likely to result in extreme disabilities, are irrelevant.

It seems somewhat unfair and hypocritical of his opponents to demonise Rees-Mogg for stating a position on these two questions (“at conception” for both answers) without offering their version. If he’s wrong, surely they have a duty to explain how and why he’s wrong.

Rees-Mogg has obviously searched his conscience on this and used logic and reason to develop his position.

Of course, that’s no guarantee of truth but we must at least respect the process and, if he is to be criticised for his conclusion, we owe him the courtesy of using reason and logic to explain where his thinking is flawed.

So the real question for today’s post is this; why is the flaw in his logic not exposed when he is being criticised?

To prove this question isn’t a strawman fallacy, here’s several critics attacking the man not the argument.

It’s fascinating, isn’t it? Representatives from the abortion industry lobby seem reluctant to enter into a debate to explain why he is incorrect about human life commencing at the point that the sperm fertilises the egg.

In the absence of an explanation from them as to their reasons for the silence, we end up speculating and attributing motive, which is obviously a flawed approach.

One observation we will offer here is that people’s view on abortion seems to become less liberal the further away they are from being in a position to find it of use or convenience. That’s not an argument either way though.

Bill’s Opinion

People who are pro-abortion are generally reluctant to enter into a debate with those who believe life begins at conception because all alternative arguments require the acceptance of a sliding scale of human rights based on duration from conception.

There’s little precedent for this view in Western philosophical thought, so it’s a very difficult position to argue from and contains an internal contradiction; that the point of conception is when the clock starts. Either the point of conception is a critical milestone or it isn’t.

Of course, I may have got this completely wrong and Katherine O’Brien, head of policy research at Bpas, may have a totally different argument and I’ve just put words into her mouth. It would be great to know, if so.

Whither Korea?

With all the posturing and hype assaulting our news cycle, one wonders whether Occam’s Razor might help us predict the most likely short and medium term outcomes. We won’t bother with trying to predict the long term as, in the words of a famous pederast, “in the long term, we’re all dead”.

The Main Actors

Kim Jong Un – North Korea’s current iteration of the dynastic dictatorship

Donald Trump and the USA administration and military

The South Korean leadership

The Japanese leadership

The Chinese leadership

For the purposes of keeping this exercise to a manageable level of complexity, we’ll ignore our previous advice and view those last three governments as individuals. Given that they are all led by an individual who will have the ultimate decision-making responsibility, perhaps this is an acceptable delusion.

What is Kim Jong Un’s motivation?

Firstly, let’s assume he’s a rational actor. It’s too lazy to write him off as insane and, anyway, if that were to be the conclusion of the other actors, their only rational course of action would have to be his immediate destruction as a self-defence strategy. As this has not happened, we must assume the other actors have assessed him to be rational.

Due to the isolation of North Korea, Jong Un has really only one main stakeholder, the North Korean population. True, China is supporting the regime but this is not out of fraternity but geographic necessity; there are no natural borders between South Korea (a NATO country) and China. Even a basket-case buffer state is therefore more acceptable than having the Americans parked next door.

Kim can care less about anyone else’s opinion other than the population he tyrannises. If they were to lose fear/faith in his rule, he would be dead. As Machiavelli said, “if we must choose between them, it is far safer to be feared than loved”.

What is Trump’s and the USA administration and military’s motivation?

At its simplest level – regional stability and no further escalation of the threat of nuclear or conventional weapon use against the USA or allies.

In the case of Trump, there is also a domestic credibility concern. He was elected with an image of strength and was quick to flex military muscle in Syria despite previously stating a less-interventionist policy. North Korea is stepping over lines drawn in the sand and, with each step, he will be feeling the need of all politicians; to be seen to be doing something (regardless of effectiveness).

What is South Korea’s motivation?

Not to get nuked or be invaded.

A long way down the list of priorities after that would be re-unification, although, the longer the North Koreans are kept in solitary confinement on starvation rations, the higher the cost to be paid by the Southerners if that were to ever happen. There’s a well-documented height difference (3 to 8cm) between the two sides of the same genetic pool, for example. It might also follow that a divergence in IQ may also have occurred.

What is Japan’s motivation?

Not to get nuked or have a unarmed rocket fail on the way over a city.

There might be some elements within Japan who perhaps see a credible threat from North Korea as a good excuse to increase the Japanese military budget and take a more active role in the world. We’re a long way from Japan showing any signs of expansionism, apart from some nearby desolate rocks with oil underneath.

What might happen next?

1.   North Korea might attack South Korea, Japan, Guam or maybe even have a brain snap and attack China.

2.   North Korea might keep testing rockets and nuclear weapons as good internal PR.

3.   North Korea might stop rattling sabres and come out of the cold like a good world neighbour.

Bill’s Opinion

Short Fat Elvis with a silly haircut isn’t insane and he’s not stupid. He’s not going to launch a unprovoked attack on anyone if there’s a credible risk of a military response.

Similarly, he’s not going to risk presenting himself as weak to a population tightly-controlled by violence and starvation; opening up communications with the outside world would immediately show how dire their conditions are relative to everyone else.

Perhaps the simplest and therefore most likely solution is more of the same, a continuous cycle of rockets and nuclear tests but staying just the right side of international law or precedent.

If this is correct, then the real question is how great is the pressure “to be seen to be doing something” for the Americans? And that’s another question altogether……

Luke Sayers – 100% inclusive

We’re all different.

We’re all equal.

Only one of these statements can be correct.

If I differ from you in ability to sprint the 100m, let’s say it takes me 15 seconds whereas you can cross the line in 12, we’re not equal in our ability to run the 100m. We are different, diverse, perhaps.

Should I be disbarred from entering sprint competitions? Of course not.

Will I win one? Unlikely.

Consider Luke Sayers, replete with ribbon, CEO of PwC Australia, then;

What we’re trying to do at PwC is be 100% inclusive“.

Here at William of Ockham, we like precision of language. If we can agree on definition, we can start to sift through the noise to the truth.

So what might “inclusive” mean and, therefore, what would a totality (100%) of it look like?

Judging by this video and this statement on the corporate website, it means future partner admits will be 40% male, 40% female, 20% either male or female (cynically, that gives Luke an “out” to make it almost 60% male). It also means 20% of future partner admits will be from a “diverse cultural background“, rising to 30% in 2020.

What qualifies as a “diverse cultural background“? No definition is available. To repeat, without an agreement on definitions, we can’t find the truth. Is an ex-pat Harvard-educated Anglo-Saxon male called Bradley diverse enough for Australia, perhaps? What about a Parisian, educated at the Sorbonne? Tssk, those pesky definitions, eh?

There’s also a commitment to hiring people with disabilities, which was really the main focus of the video, but tellingly, no tangible metrics on that promise. Nothing about the ratio to be employed, nothing about their pay relative to their peers.

The chap in the video, Jeremy Kwok, has a vision disability. Given that a large component of the work of a corporate tax analyst and any other field of accountancy is analysis of financial data in spreadsheets, and that an ability to rapidly assess information on a screen is a foundational part of that work, how efficient is Jeremy compared with a hypothetical peer who has equal abilities in all other aspects? Would we expect them to be paid equally?

Does PwC pay Jeremy the same as his fellow graduates? We aren’t told.

Back to our original question. Perhaps being inclusive is to give a job to Jeremy, a person who, through no fault of his own, will never be able to glance at a spreadsheet and make an efficient analysis of the most appropriate course of action (which, as a client being billed by PwC by the minute, I’d desire) as quickly as a fully-sighted peer, but that job is paid at a lower rate?

What might 100% inclusive look (excuse the pun) like then? In the absence of definitions and metrics from PwC, one could be tempted by both the Strawman and the Slippery Slope fallacies here. For example, perhaps PwC are intending to offer jobs to every type of physical and mental disability such as those poor souls suffering in persistent vegetative state? Of course not. So is that being 99% inclusive then?

What of the 20% culturally diverse partners? Diverse from what, exactly? Being Australian? That should be a facile achievement given that 26% of the population in 2016 was born overseas. Again, for a firm that makes its revenue from counting numbers against defined rules, it is being very imprecise in its own backyard.

Bill’s Opinion

Luke Sayer is unable to articulate the concepts he is espousing in a way that most of the audience will understand. This might be for one of several reasons;

  1. The message is far too complicated for most people. In which case, why bother trying to explain it on a slickly-produced corporate video?
  2. He, and all of the corporate marketing team are incompetent and couldn’t distill the information into a precise message.
  3. It’s a flawed strategy that hasn’t been fully-thought through. The sentiment might be noble but the implementation requires far more introspection, analysis and a more honest assessment of what is feasible.


Occam’s Razor suggests option 3.

Poor old Luke. He’s confused feelings for facts and it’s made him feel warm and loved.

So, this song by his namesake is for him (replete with a chord progression plagarised from Leonard Cohen’s “Famous Blue Raincoat).

When you’re right, you’re right about everything

Consider this article in the Sydney Morning Property Advertiser.

Peter Hannam points out that the people of Houston bear a greater responsibility than most for this particularly disaster (10 dead at the time of writing this) because Houston hosts the headquarters or significant operations of several major oil and gas companies.

At the risk of over-simplifying his sophisticated and nuanced point, the flow of logic goes thus;

– The climate is changing catastrophically

– This hurricane was mainly caused by this catastrophic change in climate

– Human activity (burning fossil fuel) is mainly responsible for the catastrophic change in climate

– Houston is a major centre for the production of fossil fuel

– Therefore, everyone in Houston deserves this (un)natural disaster, including the 10 dead people, presumably

One wonders whether Peter has realised that this is the environmentalist equivalent of the Westboro Baptist Church loudly picketing funerals of fallen soldiers? Love the sinner, hate the sin, anyone?

Let’s look at the flow of logic again. We’ll ignore the first one as there are plenty of resources on the internet where we could debate away whether it’s true or not.

The second statement is easy to prove or disprove; the data from the Hurricane Research Division of the Atlantic Oceanographic and Meteorological Laboratory of the United States can be found here. 1886 saw the most land-falling hurricanes, 1950 had the most major hurricanes.

Let’s leave aside the third statement for the same reason we avoided the first.

There’s little point debating whether or not Houston or Texas as a whole is or isn’t an oil and gas hub, just ask JR Ewing.

So, the last point; did everyone in Houston deserve this weather event? Of course not, there are many people living there who have never made their living from fossil fuels, including children, obviously.

In the meantime, one assumes that Peter has never benefited from anything manufactured from plastic, heated or cooled his home, worn nylon, taken an overseas holiday, driven a car or taken a taxi, etc. because he would obviously have to be considered as having the blood of 10 Houstonians on his hands, wouldn’t he?

Bill’s Opinion

Peter Hannam is an ambulance-chasing, virtue-signalling cunt who believes that his position on climate change justifies an extreme lack of human compassion.

See also Paul Ehrlich.

Is there utility in viewing the government as a person?

It may seem a strange question to ask but, if one listens out for the linguistic clues, the inference can be drawn that some people do indeed imbue their national government with personality traits.

Specifically, discussing what the government “thinks”, “wants” or “owns” suggests some level of consciousness and self, over and above the visible collection of elected and unelected policy setters and administrators.

Clearly it can’t be true that a government has a single view on most matters; the many individuals involved will all have nuanced and differing perceptions of the solution to a particular issue or even the definition of the issue. Perhaps in cases of extreme threats to all, such as a war, there might be some level of consensus but, even then, opinions will differ on specific tactics and details.

The fact that a concept is not real does not necessarily mean that there isn’t utility in the universal acceptance of the “delusion”.

For example, we all accept the integrity of money, despite the fact that it’s just words and pictures written on paper. It’s more useful to us to believe that the $100 note in our pocket really is worth, say, about 13 hours work of an unskilled labourer (i.e. USA minimum wage) than to overly question the concept of paper money, or indeed, fungible transfer of labour to a stored value. Why is it useful? Well, if we all go along with the idea, the idea works!

A government clearly isn’t a single homogeneous living entity, but perhaps there’s some value to be had by treating it as such? This is the question we wish to address in this post.

What concepts might apply to our “new” person, Mr/Ms/Miss/Mrs/Xhe Government?

Here’s a list, by no means exhaustive, of concepts which might apply to the new higher form of life we’ve just created;

  • We could assign motive to its actions
  • We could assume no internal dichotomy in its statements and /or actions
  • We could presume every statement and action is internally logically consistent
  • We could assume every statement and action is part of a highly-considered plan

Stop laughing at the back…..

No, seriously, if we view our government as a single entity, we should have tangible evidence that the four statements are true, or at least generally true.

The fact that selecting any national or state government and a random issue would quickly show that our four “person concepts” apply so rarely as to be most likely random coincidence tells us that the idea of viewing our governments as having human aspects is daft and falls apart at first contact with reality.

So, back to our original question;

Is there utility in viewing the government as a person?

Like the idea of a fungible way of transferring labour called “money”, is there still a worthwhile reason for suspending reality and taking the concept of a single, thinking entity called “government”?

Try as we might, we can’t think of one. Feel free to offer suggestions in the comments.

This leads us to ask the obvious follow-up question;

Are there negative consequences in viewing the government as a person?

Taking our four concepts above, we can see plenty of problems;

  • We could assign motive to its actions

We’re going to be disappointed to learn that, even if an action had a motive behind it, the motive, or at least the individual who originally had the motive, is transient and highly temporary. It’ll be replaced by a different motive as soon as the individual concerned is replaced.

  • We could assume no internal dichotomy in its statements and /or actions

This runs the risk of misdirecting us when a range of government actions seem to be arbitrary and/or contradictory. “Why did the government give me a tax incentive to buy a diesel car five years ago and has now reversed the tax break in favour of unleaded petrol?”, for example. This could be quite expensive or worse on an individual basis.

  • We could presume every statement and action is internally logically consistent

Again, disappointment looms large for those of us who’ve fallen for the concept. It also risks us making regretful decisions based on what we might have thought of as an ethical position or moral compass. Joining the armed forces during a period of proclaimed non-intervention in foreign conflicts, for example.

  • We could assume every statement and action is part of a highly-considered plan

In a similar theme to the other points, we run the risk of taking personal actions (or not taking them, such as not saving for our retirement) based on an assumption that there is a credible and committed plan to provide for us.

Why on earth would you assume your government has any aspects of an individual person then?

Facetiously; because you’ve been poorly-educated and are unable to think for yourself?

More soberly, perhaps because the delusion is more attractive than believing the alternative? That is, the government is, at best, a collection of many thousands of individuals all with personal prejudices, agendas and varying levels of competence and incompetence.

Bill’s Opinion

The only utility in viewing one’s government as a person is mental comfort. It enables the believer to avoid confronting the possibility that practically nobody within the government has your best interests at heart and, even if they did, would be highly unlikely to have the competence or energy to do anything positive about it.

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

Paris Accord good, Trump bad?

The coverage of President Trump’s refusal to re-commit the USA to the Kyoto Protocol is conspicuous in its dearth of analysis of the details of the agreement itself. 

Perhaps such analysis doesn’t fit the “narrative” we are being offered?

It is possible the media editors believe the public aren’t suitably skilled or qualified to comprehend the details. If so, perhaps they might remind themselves that one function of professional news journalism is to act as the intermediary between complex ideas and an uninformed audience.

As with all enquiries into objective truth, there is no substitute for doing your own research. Accepting the first position offered as authoritive without question is both dangerous and illogical.

Let’s see if we can fill the void;

What is the aim of the Paris Accord?


· To keep global temperatures “well below” 2.0C (3.6F) above pre-industrial times and “endeavour to limit” them even more, to 1.5C

· To limit the amount of greenhouse gases emitted by human activity to the same levels that trees, soil and oceans can absorb naturally, beginning at some point between 2050 and 2100


How does the Paris Accord intend to achieve this?


Well, the 2nd bullet point above is the main method, which suggests it’s an action not an outcome. It also suggests that human emissions are the majority factor in the forecasted increases in temperature. We won’t investigate that assumption here today but let it go unchallenged for the sake of our “whither the Paris Accord?” subject.


Specifically, the Paris Accord sought a commitment from all signatory counties to reduce their emissions. In the case of the USA, this would require a reduction of around 27% from the 2005 level by 2025 (i.e. a quarter reduction in emissions in less than 8 years). The USA would also be required to transfer around $3bn per year to developing countries to aid their emissions reduction programmes.


These commitments would be non-binding and there would be no consequences for failing to achieve them.


How much would it have cost the USA?


$3bn in a straight transfer to developing countries and a (assuming a reduction of 25%), a further $4bn reduction in GDP.


What guarantee was there that other major polluters would have held to their commitments?



No, really; none.

Specifically, what is the track record of the next two biggest polluters, China and India (ignore the confusing “EU” line on this Pareto as the EU countries are also shown individually and there is little evidence that the EU regulations will be adhered to by many of the countries)?


Woeful. China can’t even bring herself to tell the truth about GDP.


Was it a good deal for the USA?


$7bn per year, almost half of which would have been redistributed via the UN to developing countries will little or no oversight or consequence to confirm that it arrived at the intended end point or outcome?


No, it’s an awful deal for the USA but, more importantly, anyone who truly wants to reduce global emissions of greenhouse gases. It’s a great deal for anyone who wishes to redistribute global wealth, which is perhaps the more pertinent point.


Bill’s Opinion


Donald Trump was elected by the American people for the American people. The deal on the table didn’t have their best interests at heart, even considering the place in the world as so-called global citizens. In fact, a recycling of $3bn into the economies of the 3rd world via their, largely undemocratic and often highly corrupt, governments would likely result in very little difference to the developing world’s emissions either.


In addition, the effective hamstringing of one of the world’s most innovative countries is likely to reduce the rapid progression to more environmentally-friendly energy.

Is Universal Basic Income just Marxism by another name?

There is a steady stream of mentions in the media of a concept called Universal Basic Income and a general view that it is “a good thing”.

Definitions of what is actually involved in implementing a UBI or critical analysis of the concept rarely accompany these references to it.

We intend to undertake this missing analysis here.


UBI is variously described as;

  1. a non-means tested guaranteed “wage” to all citizens of a country to cover basic shelter and food needs, or
  2. as above but for all residents of a country, or
  3. as above but globally, i.e. every human


The last option falls apart quite quickly upon analysis, so let’s clear that up first;

Option 3. How would we fund and distribute a global UBI?

There would need to be a global collection method, an agreement between all major economies (as they would presumably be the main net contributors) on the level of income per capita and whether or not there would be sliding scale based on relative cost of living in each location.

Then we would need to solve the problem of distribution, taking particular care not to consolidate power or increase the opportunity for corruption which would prevent the funds reaching the intended recipients.

Put simply, there would need to be some level of world government to siphon off the money and redistribute back to every human alive. This sounds very familiar to the well-documented previously failed experiments in central planning and control. To paraphrase P. J. O’Rourke, “socialism works very well within the boundaries of my house; it’s just failed every time anyone has tried to scale it up beyond that”.

Option 3 is pure Marxism, in other words and should be called out as such at every opportunity.

Option 1 and 2. How would we fund and distribute a national UBI?

This is a more nuanced question. Tim Worstall suggests that a national UBI could have significant personal and national benefits, possibly resulting in a higher standard of living for all. Tim’s analysis relies on a major assumption to fund the UBI, however; it will need replace all other forms of government largesse to the population, so no welfare state, no medicare/medicaid, no state insurances, no tax breaks for business, etc.

Those familiar with the concept of the Overton Window will quickly realise that, although Tim’s analysis might work mathematically and perhaps have a good grounding in economic theory, the blending of what is essentially a proposal for a method of central redistribution to result in a “small government” would require the voting public to accept a range of political ideas with a level of nuance not previously documented. In effect, they are being asked to accept the concept of blending the collectivist preference for a benevolent state with the Libertarian preference for individual freedom and responsibility. It completely challenges the almost genetically-accepted idea that left and right are at opposite ends of a political spectrum.

This isn’t to denigrate the intelligence and subtlety of the average voter, but to simply recognise that they are unlikely to invest the time out from their day to day lives to fully engage with the idea of a UBI that replaces all current state-distributed safety nets. This is likely to be mainly a failing of the communication skills of political class, underpinned by a very solid undercurrent of distrust and loathing from the voting public.

If Tim Worstall’s version of UBI is so very unlikely, are there any other proposed method of implementing it?

The Socialist Party of Ireland suggests that a UBI is only practical if all major industry is taken into state control, which simply proves the axiom that, to a man with a hammer, the entire world looks like a nail.

Socialist Appeal (“the Marxist tendency of the movements of workers and youth in Britain“) are deeply sceptical of the concept unless it is is also accompanied by major tax increases. Obviously, this completely contradicts the economic analysis of Mr. Worstall and, again, refers us back to the hammer/nail analogy.

Bill’s Opinion

To answer the original question; “Is Universal Basic Income just Marxism by another name?“, the answer is clearly, “yes, if you ask a Marxist“. The answer will be different if you are discussing it with a proponent of smaller government.

Perhaps we’re asking the wrong question. How about the following;

Is a UBI likely to be ever successfully implemented in a democratic nation?

Not a chance; the definition of and implementation of a UBI has such a myriad of options that each will see in it only what their personal agenda desires. To reach a broad political consensus on what the best and most feasible solution is to implement would require more agreement across the political spectrum than has ever been witnessed before.

Anyone who presents it as an option should be challenged to show how the major political and economic ideologies can have their differences reconciled before being allowed to waste any more of our time suggesting the concept.

Stockholm Syndrome

There’s a general election being fought in the UK currently, polling day is June 8th. As seems to happen all too frequently in the West, campaigning was paused in the wake (both meanings of the homophone apply) of yet another act of extreme violence against innocents.


When normal politics was resumed, the Leader of the Opposition, Jeremy Corbyn gave a speech which linked domestic terrorism with the various overseas wars (either officially-declared and otherwise). The full transcript of the speech can be found here.

Corbyn uses couched language and stresses the point that, in linking the two, he isn’t excusing suicide bombers detonating themselves at concerts for teenage girls. He isn’t the first from the political left to have made this linkage though and it is one which we wish to explore in this post.

Hypothesis: Western military intervention overseas is directly or indirectly linked to the escalation of domestic Jihadist terrorism and, if halted, the terrorism would subside or even cease.

There are two propositions in this hypothesis. Firstly one of causation and secondly that the linkage between the cause and the consequence is extant and therefore the situation can be reversed.

We will examine these in reverse order because, if the second is found to be false, there’s little practical utility in determining the truth of the first.

What is the motivation behind “home-grown” suicide bombers?

To understand this would require a deep understanding of the motivation behind each and every suicide bomber to find a common theme, if one even exists. As Tolstoy wrote, “Happy families are all alike; every unhappy family is unhappy in its own way”. Perhaps this is the case with those young men (and the suicide bomber demographic seems to consist of predominately very young men) and they arrive at violence from different starting points.

The only evidence we have to judge their motivation is the angry “suicide note” videos they occasionally leave behind, observations from acquaintances and the messages given from the religious instruction they received prior to their crimes.

These overwhelmingly point to two themes; a rejection of the values of the west (the culture in which they were either partially or fully raised) and an acceptance that holy war is their duty.

The first doesn’t necessarily lead to violence, countless Britons have found themselves questioning the values and systems within which they grew up and lived. The vast majority move relatively smoothly from this rejection to a different value system and certainly without resorting to building a home-made nail bomb-vest and detonating it in a crowded concert hall. George Harrison’s post-Beatles career would have been tragically short otherwise, for example.

It’s obviously the Jihadis’ chosen solution that is the problem for those of us who wish to attend concerts without risking anything more severe than tinnitus.

If a young man has followed the spiritual journey that leads to a rejection of the values of his home nation, is it possible that we might prevent the next step, that of determining that the only solution is violent Jihad?

Perhaps, but if just a single disaffected youth slips through whatever intelligence-gathering and “de-radicalisation” programmes are implemented, the consequence is tragedy.

Is it likely that the current pool of UK-residents with Jihadi thoughts would accept an immediate and unambiguous statement from the UK Prime Minister apologising for overseas invasions, wars and drone strikes and a vow to not engage in these again?

There’s a joke at the expense of the French (the best jokes often are); Q. How many Frenchmen does it take to defend Paris? A. Who knows, it’s never been attempted.

Similarly, we are highly unlikely to ever be in the position where a country such as the UK or the USA would ever make such a pronouncement. However, we could point to the example of Spain, which reacted to the Madrid terror attacks of 2004 by pulling her troops out of Iraq. Did this result in a reduction in credible threats of terrorism? That’s hard to answer with empirical data but an active cell was prevented from attacking Barcelona in 2008 and further credible threats have been reported since, so the threat clearly didn’t reduce to zero.

This suggests that, even if western military action overseas was the touchpaper for the Jihadi movement, it’s no longer the only factor in the spiritual journey that leads a 22 year old male to reject their home country’s laws and values and murder unsuspecting music fans. This movement looks to have become the religious equivalent of a parthenogenetic organism, capable of producing new recruits regardless of the external stimulus.

Thought experiment: We can wave a magic wand which will simultaneously prevent all western forces attacking Muslim countries and globally remove all Jihadi-motivation from those currently with that view. Would there be no further Jihadi attacks in the West?

If Corbyn is correct, the answer to this question should be an emphatic “yes”. There is a problem with this, however; Jihadism is “re-bootable” (this is someone else’s observation but we can’t recall whose).

By this we mean, if nothing but the holy texts of Islam survived a global apocalypse and an alien found and read these, it is possible that they might interpret the messages contained within the Quran in such a way that leads them to embrace violent Jihad. The texts themselves explicitly call on the follower to wage war on the unconverted and apostates alike.

The answer to the question posed in our thought experiment is certainly not an unqualified “yes” and, unless we could delete the various passages from all copies of the Quran and every subsequent commentary written on the subject, chances are the answer is “no, more Jihadis would replace the ones we removed with our magic wand“.

Bill’s opinion

Even if the West is fully-culpable for the radicalisation of disaffected youths who are subsequently motivated to commit suicide with methods designed to take as many innocent lives as possible, the problem is not likely to go away now, regardless of any move towards pacifism or foreign non-intervention.

Our reality requires a different solution to Corbyn’s suggestion but also, it’s clear that the current mitigating actions are not effective either.