Don’t mention the war

I have memories. They may be, as Clive James suggests, unreliable, but I can’t erase them.

One memory is of people often saying “it’s a free country” in response to either a suggestion that they’ve said something offensive or that someone was doing something not illegal but outside of the norm.

It must be two decades since I last heard that retort, TV re-runs and YouTube videos of Hancock’s Half Hour notwithstanding.

What I mean is, “it’s a free country”, was said all the time, by people in the pub, the local market, outside church, in the newsagents.

You pulled a face when they said “Paki” when referring to the cornershop owner Mr Patel, originally from Bombay, India? “It’s a free country”.

Someone raised an eyebrow at a risqué joke? “It’s a free country”.

What about the girl who has moved in with her boyfriend, or the teenage lad down the road who’s just confirmed what everyone had known since he was in Primary School; that he’s gay? “It’s a free country”.

If I were to speculate on the reason it was such a common catchphrase, I’d guess it was a reaction to our opponents in the Cold War. The things we said weren’t policed by government in the way the Russians were. it was a point of pride.

We don’t hear it so often, if at all now.

Perhaps there’s a reason for that.

Here’s a few news items to contemplate:

Woman arrested for silently praying in public.

Pregnant woman arrested for Facebook post.

Comedian can’t perform to a sold out theatre.

Film not allowed to be shown in UK cinemas.

This trend is self-sustaining. The political theory of the Spiral of Silence suggests people increasingly self-censor when they perceive their views are outside the Overton Window.

So what topics can we no longer express that perhaps we might have done in the recent past? Let’s call this test the LinkedIn filter; i.e. would I be prepared to hit the 👍 button on an article on this topic for my professional network to see? If the answer is no, it would seem we can no longer discuss this in public.

Here’s a list to get us started:

  • Asylum seekers waiting to cross the English Channel have passed through at least three safe countries already. Why did they not claim asylum in one of those?
  • Openly funding the Ukraine response to Russia is a highly risky tactic for the west and has likely delayed the inevitable diplomatic solution.
  • Some cultures are inferior to those originating in the Judeo-Christian tradition. Islam, in particular, is still desperately needing its version of the Renaissance to arrive.
  • Most of the world’s governments wet the bed over Covid and then failed to admit it when the data was clear in April 2020 and carried on self-harming for over a year.
  • Trans women, particularly the most vocal in the media and social media, are nearly always acting out a sexual fetish, autogynophobia. Their human rights do not trump those of actual women.
  • Stereotypes are often rooted in truth. There’s a reason the Lebanese in Sydney have a reputation for corruption, for example, or Nigerians in London are wildly more successful than Afro-Caribbeans.
  • The gender pay gap has multiple causes, duh patriarchy is unlikely to be a significant one. In fact, we never talk about it when I attend the local Patriarchy Chapter secret meetings.
  • The best way to equalise the gap between Australian aboriginals and the rest of the population is to treat them equally – equal laws, no subsidies to live in remote locations, removal of at risk children, etc.
  • Polyamory is yet another con trick, like third wave feminism, resulting in unhappy and regretful humans.

Bill’s Opinion

There’s loads more verboten topics to go on that list. I may pin this post on the main menu and keep updating it. Feel free to suggest a few in the comments.

Merry Christmas to all my readers!

Two ways. Gradually, then suddenly.

Eventually, our decline becomes difficult to wilfully ignore. On a personal level, the inability to fit into a favourite pair of trousers is a harsh and obvious indicator of change.

At a national level, articles such as this are a sign we’ve lost our confidence and have done a deal with those who wish us harm.

There is an undercurrent of racism about the negative coverage of Qatar during the World Cup, the first to be held in a Muslim nation.

Western sensitivities around banning alcohol, homosexuality and demands around worker’s rights have a ring of moral colonialism.

Does it? Sensitivities?

That second sentence smuggles the concepts of killing migrant workers through negligence and jailing gays in the conversation under the cover of our differences over alcohol. Moral colonialism indeed.

Dr Tanveer Ahmed goes on to equate dressing as a crusader with wearing Nazi uniforms.

Again, really?

Can you name another culture in the world that would invite immigrants to their country and then provide column inches for such self-loathing in their national newspaper?

Would China allow it? Nigeria? Qatar? Argentina? Singapore? I don’t think so.

Here’s another article to consider, bemoaning the decline of New Zealand, particularly in the quality of its education. The statistics comparing it to Singapore are damning. Even if the Kiwis woke up to the problem today, it’s a multi-generational effort to reverse the decline.

In the UK, we talk of a managed decline since the days of empire, a melancholy acceptance of a slow fall down the world rankings since the war.

It’s worse than that though, as the title of this article infers; Two ways. Gradually, then suddenly”, is how a Hemingway character describes his process to bankruptcy. Perhaps we are in the suddenly stage of our cultural decline.

Britain has been here before, of course. A thousand years ago, we had this pathetic notion of paying off the Vikings to leave us alone, the Danegeld.

But, as Rudyard Kipling wrote, “…once you have paid him the Danegeld, You never get rid of the Dane.

We’ve lost our cultural self-confidence and now our guilt over the past is preventing us from progressing in the future.

Those who would do us harm have noticed this and, like Dr Tanveer Ahmed, they are keen to exploit our insecurities.

Also, as Douglas Murray points out in The War on the West, many of those who would do us harm are us. We’re doing it to ourselves.

Cultural relativism doesn’t stand up to historic or logical scrutiny.

For example, murdering wives on their husband’s funeral pyre is not just an aspect of culture, it’s immoral. Fortunately, those nasty colonial British were culturally insensitive enough to ban it. It’s not clear whether Dr Tanveer Ahmed thinks this was an intervention too far.

Slavery has been the default condition in every human culture forever. The first time in history it was banned was 1833.

When did Dr Tanveer Ahmed’s culture ban slavery? Well, if he identifies with the Islamic world, not until the 20th century. Perhaps he would prefer to identify with the country of his birth, Bangladesh. If so, maybe he could visit some clothing factories there and let us know his findings.

Bill’s Opinion

My Christian faith is not particularly strong, but I’m very grateful for the benefits accrued to me by those who came before us with that strength of faith. Perhaps I am a cultural Christian.

The Victorians had a concept of “muscular Christianity” underpinning much of their global endeavours. We could cynically suggest it was convenient to have a justification of morality to explain why they imposed Common Law on the colonies, but Indian widows benefit from it today, nonetheless.

We’ve since replaced our faith with atheism and lost our confidence in the superiority of our culture along the way.

How do we reverse this cultural decline? are we too late?

Perhaps we could make stronger counter arguments to the cultural relativists. Maybe it’s time for us to seek our own reparations; the abolition of the global slave trade cost Britain dearly.

We not only had to pay compensation to the slave owners but the Royal Navy acted as the oceanic police for a century to close down the trade, both in the Atlantic and the Indian oceans.

There are people alive today in Britain who lost family members at sea in battles with slavers and the entire British economy had a brake on progress during that time, relative to those nations that were late in banning the trade.

If a politician could show their working to calculate a figure, they’d get my vote if they vowed to send some invoices to other countries. Let’s get that dialogue started, rather than taking domestic lectures from Bangladeshis on the negative impact of colonialism.

Covid near-culpa

The half-pologies are coming in thick and fast.

This week, it’s Josh Szeps’ turn. His podcast here, is where you will find his near-culpa.

I have some time for Josh; although there are many aspects to his world view I can find disagreement with, he’s one of the few podcasters on the political left, or in fact, Australian podcasters (but I repeat myself), I feel is capable of thought deeper than a hashtag.

Some of his contemporaneous views can be found on this Twitter thread. He got some stuff right (libertarian principles about border closures), but others wrong (acceptance of the pharmaceutical press releases).

Today’s podcast goes somewhere towards an apology, but he can’t quite get there.

To be clear; if, since January 2020, you have at any time expressed the view or been silent when the policies were announced, that we should keep people in their homes, close schools, force people (either by law or by employer) to take a medical treatment or wear a face mask, then you need to apologise.

It needs to be an apology that’s sincere, and therefore doesn’t contain the word “but” in the sentence.

Until you do that, we’re going to view you with deep suspicion for the remainder of our lives together.

Actually, let’s be honest, we’re going to view you with deep suspicion forever. But we might be able to have some kind of relationship based in civility.

Josh admits to being wrong on two counts; he totally swallowed the lie that the vaccine prevents transmission AND that it was 90% effective at preventing hospitalisation.

He also is halfway to accepting the risk of heart issues in healthy young people is greater than the disease itself.

BUT….

(“Everything before the word ‘but’ is bullshit”)

Josh believes he was wrong but for the right reasons. That is, his epistemological method was correct, while the conclusion it reached may have been incorrect.

More on this later.

The last ten minutes of the podcast are where we hear the real “sorry, not sorry” near-culpa. Apparently, “you weren’t a genius to have feared that and not taken the jab”, for example.

Well, my precautionary principle told me I shouldn’t take it. Yours, on the other hand, tells you not to take the 4th one. I don’t need to claim genius status, but mine isn’t the position that’s changed.

There is also a very telling line; “shut the fuck up because we are in a pandemic”.

Bill’s Opinion

Shut the fuck up? Really?

Shutting the fuck up is what we should do when experiencing actual authoritarianism?

We all have to do some personal accounting for the last three years.

If you took your school age child to get a couple of shots of a medical treatment that you didn’t know was safe, I cannot trust you again. I will have to treat you with extreme caution forever. Your judgement is faulty.

When I say, “didn’t know was safe”, I mean COULDN’T have known was safe. There hadn’t been enough time. It matters not whether the evidence now is it was or wasn’t safe; you took a risk based on a damn lie, “safe and effective”.

At the time, that was unknowable. Your epistemology did not put enough weight on that fact.

Fear overcame and killed your libertarian principles.

What’s missing from Josh’s current view is the accounting for how he got it wrong. It seems just out of reach for him to realise his government lied to him. Not just once, but multiple times on multiple subjects. He’s in Plato’s Cave and he can see the shadows but can’t turn around to see their source.

In 2022, we all now know which side of the barbed wire fence we would have been on. I’m afraid Josh Szeps is due an uncomfortable conversation with himself about which side he would have been on.

Dial Triple Zero for the Free Speech Brigade

Free speech is a difficult concept for some to grasp.

As a paid up member of the “Free Speech Brigade”, I’m here to clarify the concept for you.

Let’s start by some definitions of what it isn’t.

Things people say that you agree with.

It’s very easy to defend the speech rights of somebody you like and agree with, isn’t it?

Things people say that are uncontroversial.

That’s just “speech”.

Things people say that other people disagree politely with.

That’s just called “an argument”.

The corollary of these statements is where we’ll find the definition of Free Speech. Don’t expect anyone employed to write for the Sydney Morning Herald to understand that though.

For example, Jack Whelan thinks the netball players have had their free speech rights impacted.

If you recall, they briefed the press about concerns they had with a potential sponsor, who subsequently withdrew the offer of free money. Some idiots then suggested the sponsor should be forced to say some words to earn the right to donate money.

What were the negative consequences of this free speech? None; the People’s Republic of Victoria bailed them out with taxpayer’s money.

Other examples given as free speech issues include the Wendyball players who criticised Qatar but are still going to take the big pay day rather than boycott the competition.

A third example is a cricketer negotiating with his employer for more input on potential commercial deals.

Bill’s Opinion

The one notable example not offered by Jack Whelan, our Sydney Morning Herald champion of Free Speech, is the Israel Folau debacle.

The Sydney Morning Herald was so keen on Izzy’s freedom of speech, they called for him to lose his job.

I think we can guess the Herald’s definition of Free Speech.

Jack Whelan is a barrister barista and adviser to player associations.”

Oh yeah? A strong cappuccino, please Jack.

A line was crossed

Bold highlighting, mine:

A large number of people walked out of Jerry Sadowitz’s show [contrary to Sadowitz’s tweet] as they felt uncomfortable and unsafe to remain in the venue. We have received an unprecedented number of complaints that could not be ignored and we had a duty to respond. The subsequent abuse directed to our teams is also equally unacceptable.

“At the Pleasance, our values are to be inclusive, diverse and welcoming. We are proud of the progress we have made across our programming, which includes significant investment and support for Black, Asian and Global Majority artists, LGBTQ+ voices, those from working-class backgrounds, and the strong representation of women. We do not believe that racism, homophobia, sexism or misogynistic language have a place in our venues.

“In a changing world, stories and language that were once accepted on stage, whether performed in character or not, need to be challenged. There is a line that we will not cross at the Pleasance, and it was our view that this line was crossed on this occasion.

“We don’t vet the full content of acts in advance and while Jerry Sadowitz is a controversial comedian, we could not have known the specifics of his performance. The Pleasance has staged his work numerous times over the years, but as soon as we received complaints from those in the building which caused us great concern, we knew we could not allow the final performance to go ahead.

“The arts and comedy, in particular, have always pushed the boundaries of social norms but this boundary is always moving. Our industry has to move with it. However, this does not mean that we can allow such content to be on our stages.”

Same week:

Salman Rushdie stabbed in New York State.

Bill’s Opinion

If you don’t value free speech, feel free to stop using it.

Defending free speech as a concept is useless if you then fail to defend speech with which you disagree.

I’ve seen Sadowitz live twice. They were two of the best comedy and close hand magic (that’s his other skill) shows I’ve ever seen. The jokes he told were outrageous and offensive, and I laughed like a drain.

On stage, he plays a character, a bitter, hateful failure with mental illness. It’s partially based on himself, of course, but it is an on stage persona.

If the line we can no longer cross is in-character comedy, or if offensive words are treated as if the context in which they are spoken is irrelevant, how do we differ from the Ayatollah who ordered what happened to Salman Rushdie?

If you want to help, buy a Sadowitz DVD and a book by Rushdie (Midnight’s Children is least bad; I generally dislike his writing but I’ll defend to the death his right to write shite).

Which cat killed curiosity?

You’d be forgiven for not paying attention to the “election” of the new Leader of the Conservative Party (AKA “The Prime Minister of Great Britain and Northern Ireland”) in the UK right now.

As some wag put it on the socials yesterday, it’s rather like having to choose your favourite Covid vaccine. Except you’re not being asked to choose.

There have been a series of press conferences and televised debates. Plenty of opportunity for our media class to pose the hard questions. One topic notably absent from the mouths of any of the candidates, not even the otherwise great Kemi Badenoch, and certainly not asked by the journalists is “whither lockdowns?”.

As in, were they a good idea, should we even consider them again, how did the cost/benefit analysis play out two years down the track, etc.?

Complete silence.

I have to check myself in my surprise at this. Am I wrong in thinking what we just lived through was without precedent in peace time? That the speed at which basic civil liberties and rights were cast aside was shocking and brutalising for huge numbers of citizens?

It seems more than strange that a single question hasn’t been reserved about it during the dozens of hours of candidate scrutiny. Is nobody interested in whether any of the candidates would use these powers again on us. Just me?

Bill’s Opinion

Many of us state a belief we are living with a fiction of choice, that our “democracy” is nothing more than a unaparty, a single party of government.

I would love to hear a counter argument to that view in the context of a political and media consensus to completely avoid discussing what’s just happened.

And when you finished explaining that, have an attempt at describing to me how an Epstein and a Maxwell can be convicted of crimes involving possibly hundreds of other co-criminals but no other investigations or prosecutions are apparently underway?

Freedom – Technical analysis

Technical Analysis is a method used by some to make investment decisions. From Wiki:

A core principle of technical analysis is that a market’s price reflects all relevant information impacting that market. A technical analyst therefore looks at the history of a security or commodity’s trading pattern rather than external drivers such as economic, fundamental and news events.

Or as my financial adviser puts it, “follow the market”.

A key aspect of Technical Analysis is to look for patterns and trends over time. For example, a pattern of higher highs is thought to indicate an upward trend, such as this one:

Conversely, lower lows suggests you’re going to lose heavily betting on that stock.

Using that simple logic, how are your freedoms looking these days?

Taking Australia as our case study, what has the trend been over the last few decades?

In the chronology below, I’ve tried to show key moments for and against individual freedom and liberty, making a purely subjective justification for each item. For example, Responsible Service of Alcohol legislation could be argued as a positive for freedom because it might assist those who don’t want to be beaten up by drunks, but in my view it’s an unnecessary imposition on the rest of us, if only for the additional cost overhead (training, enforcement, regulation, dedicated government departments) applied to our drinks.

Since the 2001 September 11th attacks, you can be detained without trial for 14 days.

The government can keep your “metadata” (I bet nobody knows what that means without searching) and you can have your citizenship revoked, even if you were born here.

You can’t write or publicly speak about an alleged disconnect between the people profiting from Aboriginal grants and employment perks and their ancestry or skin pigmentation.

Your right to employment, travel, entry in to shops and restaurants, and to protest can be revoked immediately without parliamentary debate or approval but on the word of an unelected Chief Medical Officer.

You must take an experimental treatment to remain employed in a huge number of jobs in a wide range of occupations. The source of this may be State government legislation OR private employer mandates, but the freedom to choose has been revoked either way.

On the plus side, Uber rideshares are legal (although you had to bail out the taxi licence speculators).

Bill’s Opinion

If freedom was charted, I reckon it’d look something like this:

(That’s Bitcoin for the last month, if you were curious).

You might get some temporary wins, and these should be cheered, but it’s just lipstick on a pig.

We’ve been losing rights and freedoms at an increasing pace for quite some time. It’s an interesting question to ponder; when did it start?

My guess is we were most free probably just prior to the First World War. The government interfered in our lives to such a minimal degree, you could go through a day without interacting with its officers. In fact, a passport with a photo was only introduced by the UK (and by extension, Australia) in 1915.

However, there’s a pragmatic aspect to the answer too; “freedom” isn’t worth much without access to dentistry, penicillin, clean water, power, affordable protein, etc.

It’s just an opinion, but I think the rot set in when the Berlin Wall fell. We bought a lie that we had the best system so what’s the only logical action from that conclusion; MORE of that system. Let it take care of us from cradle to grave.

I hate it.

Preferred pronouns: murderer, killer, psycho

Australia doesn’t have many serial killers or mass murderers. Well, not if one excludes South Australia from the census, anyway.

One of the recent cases involves this person:

“A NSW woman convicted three times for homicide has been arrested again in Sydney.”

Riiiiiight.

In the same news outlet, a report of a child abuser who breaks the gender stereotype for that crime as she is female:

Riiiiight…..

Bill’s Opinion

Imagine looking in from the outside on a society that panders to the whims of triple murderers and child abusers by changing the language and cultural norms of thousands of years. What conclusion might one draw regarding the sustainability of that society?

I have no proof that Reginald Arthurell and James Tubbs aren’t genuinely deeply convinced they were born female in male bodies, or whatever version of the several explanations we are offered for transgenderism, but I do know that the very last people I’m prepared to offer the benefit of the doubt to have been convicted of murder and sexual assault.

Presumably, at some point in the recent past, Catie Mcleod, Audrey Conklin, Michael Ruiz and Emma Colton were summoned to a briefing at Holt Street, Sydney and received instructions on the new style guide for News.Com.Au, requiring their copy to be filed using the preferred pronouns of anyone they write about, regardless of the likely credibility of such demands.

Such a briefing must have occurred as this switch in language is now consistently applied throughout the publication. No journalist is going to get off the spike if they refer to Arthurell as “Reginald” or male.

Meanwhile, 99.9% of people read the reports linked above and feel a visceral disconnect from the words and reality. We read the report of “female” Regina and think, “Fuck off. He’s an evil piece of shit who is taking the piss out of us. He even chose a female name with such an obvious double-entendre rhyme as part of his sick joke. Whoever writes this crap must know this too, so why do they pretend down is up and black is white?“.

Perhaps we should applaud this self-destructive writing from the media. The more they insist on ignoring reality, the fewer of us believe anything they report.

A nation of convicts will always need plenty of jailers

….and it would seem there’s no shortage of volunteers.

Yesterday, at our local park, a woman was furtively photographing primary school age kids enjoying themselves on the skate park, because, in her words, they were “doing the wrong thing”.

Quite what she has since done with the photos is anyone’s guess. If she hasn’t found a suitable “grass on a neighbour” police webpage to upload them to, she could always sell them to those Wokepac customers who can no longer buy images from the Philippines via the online banking systems.

Just one anecdote, you say. Sure, then we have Pirate Pete continuing his multi-decade long sulk with the rugby coach who was mean to him all those years ago, Alan Jones.

Jones has recently had his Sky News rants removed from YouTube because they break “community guidelines”. Everybody is happy about this because, well, it’s Alan Jones and everyone knows he’s a cynical troll spreading misinformation and hate.

First they came for the trolls…

Peter Fitzsimons’ incoherent column today shows us exactly who he is and, frankly, any “part-ay!” he’s attending is one to be avoided. As Konstantin Kisin recently expressed, “we are beginning to learn which side of the barbed wire we’d be on”.

Fitzsimons is cheering the prospect of a vaccine passport to restrict access to travel, sporting events, bars and restaurants to those who are “deniers”. An Ngram chart of his use of “denier” would be an interesting graphic to see; it seems to be wheeled out regularly to close down discussions in which he doesn’t wish to engage.

After a world tour of all the leaders with whom he agrees, as if that somehow constitutes a logical argument, he dismisses suggestions of “authoritarianism” because words that end in “ism” don’t mean anything.

Peter is happy to, as H. L. Mencken put it, preference security over liberty:

Here in Australia, focus on a vaccine passport has so far been mostly for plane travel, the Prime Minister announcing plans for a “digital vaccination authentication” before you’re allowed on board.

Great. That’s a start. But political dynamic that pushes for vaccine passports for planes, must soon apply to everything else, too. The NRL has already announced that from next year no fans will be able to attend its games unless they provide proof of vaccination.

No one is forcing the nutters to get vaccinated against their will. But they, equally, cannot bloody well force the rest of us to stay home in perpetual lockdown. You must stay home. Trade some conspiracy theories in the darkness of your basement to pass the time. The rest of us are going out to part-ay!

Bill’s Opinion

As Jordan Peterson points out, “everyone likes to think they’d be Schindler, the statistics overwhelmingly suggest they’d be the camp guard”.

Take the vaccine, Peter, or don’t take the vaccine, I don’t give a fuck, but keep the hell out of my life and get back in the guardhouse.

A very mean reversion

A virtual Grand Tour around the various right of centre, libertarian and free market media sites and commentators over the last few years may have resulted in the, not unreasonable, conclusion there is a kind of Anglospheric Exceptionalism. From Roger Scruton, through Douglas Murray, Matt Ridley, Ben Shapiro, Jonathan Haight, Lionel Shriver, and many other voices who pop up regularly in each other’s podcasts and on the pages of The Spectator.

The unique Anglo cultural phenomenon is hard to define but likely to include elements of the following (in no particular order); individuality, free speech, free trade, freedom of movement, property rights, rule of law, meritocracy, religious and sexual tolerance, morality, and fairness.

Different versions of this are shown to perhaps apply variously across countries.

Australia, for example, has almost an entire national identity built on the shifting sands foundation of a concept of “fairness”. Everyone who has travelled around the Aussie media, legislation and government services will have encountered the word “fair”, without it ever really being defined. Australian fairness is defined as, to recycle the words of US Justice Potter Stewart, “I know it when I see it”.

The USA’s proud boast is based more on free speech, individual responsibility and the creative destruction of free markets.

The UK spends much of its currency of national conversation on expensive angst about how racist and intolerant it is whilst simultaneously being the destination of choice for immigration from almost every ethnicity and religion. UK tolerance is clearly a national trait, as witnessed by the inability of most of its citizens to complain about customer service.

The Canadian, New Zealand and Irish flavours of Anglospheric Exceptionalism are harder to define. They’re three irrelevances on the world cultural stage, taking their cues heavily from their larger neighbours and generally piggybacking on the good stuff whilst pointing at the negatives as if they were a problem of some other.

There’s clearly a place for the theory of Anglospheric Exceptionalism, otherwise so many of the products of these countries, both tangible and philosophical, from iPhones to fundamental legal concepts, wouldn’t be adopted and/or envied by other less happy lands.

Culture must be a factor too, otherwise the success of the USA might perhaps have been replicated to some degree on the west coast of Africa when the newly formed country of Liberia adopted a CTRL C/V version of the USA Constitution. Last time we checked, Liberia wasn’t at the top of the list of countries people were battling to emigrate to.

Some amazing outcomes have been achieved from the children of the anglosphere. As a proxy measure, Cambridge University has produced double the number of Nobel Laureates than the entire country of France. Interestingly, France has produced four times the number of Nobel Laureates than the entire continent of Africa (including the Africans of European ancestry).

Clearly, cultural relativism is a bollocks concept. Not all cultures are equal, as anyone trying to get to the grocery store and home again unharmed in Johannesburg or Durban could tell you right now.

It’s easy to fall into the fantasy that we’ve found some magic civilising incantation, a secret formula to civilise the world and ensure the direction of travel is forward.

Worse, if you’re tempted down the roads of patriotism, ethnic pride and supremacy-thinking, you might believe this has something to do with genetics or another hard to define concept, “race”.

What if we’re wrong? What is history telling us?

It’s easy to ignore the inconvenience of history. Until really very recently, say, until the second quarter of the 20th century, life for everyone was uncertain in duration, brutish and tough.

Freedom of speech, for example, would have been quite a distant thought for most people in the anglosphere when faced with the prospect of having to bury a child every year or two. Freedom of movement and property rights were theoretical for the vast majority, who had only the option to emigrate vast distances with little to no possessions, often to escape religious intolerance, indentured labour and restrictions to their ability to trade freely.

If we’re really being honest with ourselves, these modern miracles about which years’ worth of podcast content and self-congratulatory books have been produced, are a specifically modern phenomenon probably not yet even 100 years old.

The normal scenario was benign rule by king or emperor if we were lucky, but brutal authoritarianism mostly. After all, Marcus Aurelius was only one man in an empire lasting more than a millennium.

Bill’s Opinion

Perhaps we’ve been living in a dream? Perhaps we’d convinced ourselves the circumstances all but our last four generations found themselves in had been prevented from recurring.

Our ability to choose and find work, travel freely in and out of countries, speak freely in public, make our own health decisions, manage personal risk, protect our wealth and family and to take individual responsibility no longer exists.

Perhaps it never really did. Certainly, the swiftness with which these “rights” were removed indicates the fragile grasp by which we held them.

Le plus ça change, le plus c’est la meme chose, as your great great grandparents probably couldn’t pronounce but understood implicitly.

The reversion to the mean, is indeed very mean.